The third smallest state of the country, Tripura is tucked away verdantly in a corner of Northeast India and shares boundaries with Bangladesh extensively towards the west. Tripura's history finds mention in the epic Mahabharata, in the ancient religious texts of Puranas, and the Edicts of Ashoka. For most parts of it, the land was ruled by the Twipra Kingdom of the Tripuri peoples whose history dates back before 65 AD when they migrated from western China, as noted in the 15th-century text Rajmala, a chronicle of the lives of the 179 kings of the mighty kingdom. 

Reverend James Long in his 19th century paper in volume 19 of the journal of Royal Asiatic Society of Bengal speaks of the might of this kingdom "The people of Tripura like the Sikhs were a military race, and their soldiers often played the same part as the Praetorian guards did in Rome." Under the British Empire, the region was a princely state known as Tippera until the kingdom joined the newly formed India in 1949 and came to be known by its present name. Through the recent decades of cross-cultural exchange brought about by democracy, the Bengali Hindus from mainland India form the majority population of the state while about thirty percent of the state consists of numerous indigenous communities including the Kokborok speaking Tripuri people.

With only a single highway connecting the state to the rest of the country, Tripura remains disconnected, and less is known about its attractions and secrets. A wild land of five mountain ranges with interwinding valleys, the state has a tropical savanna climate and receives seasonal heavy rains in the monsoons. Largely forested, Tripura is known for its largest primate diversity in the country. The geographic isolation however has halted economic progress and the people of the state are mainly into agriculture, cottage industries, and civil services.

The various cultures of the state coexist in harmony and respect. Mainstream Indian cultural elements, especially from Bengali culture, have found togetherness with the traditional practices of the indigenous groups, as can be seen in the dances, weddings, music, clothes, and festivities that are unique only to Tripura.

Small is beautiful can be an appropriate description of this tiny state that beckons travelers with scenery, ancient places, knowledge houses, monuments, museums, rolling hills, splendid gardens, temples, and wilderness.


There is a colorful diversity of cultures in Tripura. There are no less than 19 tribes in the state who prefer to live in the hills, such as the Tripuri, Reang, Noatia, Chakma, Garo, Kuki, Uchoi, Manipuri, and Mizo. The majority of the population however are the Bengali Hindu people from mainland India and their culture has influenced the land since the time of the Tripuri kings who were great patrons of Bengali culture, especially literature, and the Bengali language which was used officially in the kingdom's court. The various ethnicities today live peacefully and follow a variety of religions such as Hinduism, Buddhism, Islam, and Christianity along with indigenous beliefs.

The people of Tripura are skilled in the arts and crafts. Handloom is extensively practiced and is peculiar for its horizontal and vertical stripes scattered with colorful embroidery. The people are also extremely skilled in bamboo and cane handicrafts creating items such as furniture, utensils, hand-held fans, replicas, mats, baskets, idols, and decorations.

Music and dance are integral to its various cultures. There are local musical instruments such as the sumui which is a type of flute, kham which is a kind of drum, and the string-based sarinda and chongpreng. The various communities have preserved their own songs and dances that are unique to weddings, religious rites, and festivals. The garia dance of the Tripuri people is a religious performance. The Reang people are known for their hojagiri dance where young girls dance balanced on earthen pitchers. There are many other dance forms in the state such as the lebang dance of the Tripuri people, bizhu dance of the Chakma people, wangala dance of the Garo people, hai-hak dance of the Halam Kuki people, and the owa dance of Mog people.

Tripura is also rich in folklore, myths, legends, proverbs, riddles, and songs. These tales have been woven from the experiences of life and deal with subjects such as gods and deities, demons, witches, history, flora, fauna, the solar system, love, natural phenomena, birds, and animals. Each community represents unique relations with life and the living environment. While some view the sun and moon as brother and sister, others look at them as husband and wife. For some, the milky way is a path of the dead in the hereafter, the rainbow a long serpent who appears on the horizon to drink water from a reservoir, or the thunderstorm strikes where demons and devils dwell.

Sites across the state stand testimony to Tripura's rich culture. From the stone carvings of Unakoti, the palace on the water named Neermahal, to the palatial library of Ujjayanta – a fusion of mainstream religions and indigenous tribal beliefs is evident.


Garia Puja

Garia Puja is a Puja done by the tribes of the state and is held on the seventh day of the month of April. This festival is celebrated as a harvest festival by the ethnic tribes and celebrations begin from last day of March-April. This festival is celebrated in a traditional way by the people of Tripura and celebrated throughout the state with a lot of splendor and joy.

Festivals of Tripura

Kharchi Puja

Kharchi Puja is one of the most popular festivals in Tripura. It’s a week-long royal Puja which falls in the month of July on the eighth day of the new moon and attracts thousands of people. This festival is celebrated at Agartala (Puran Agartala) in the temple premises of fourteen gods. There are many legends associated with this Puja. The celebrations extend till a week and are held in the temple premises which are attended by thousands of people.

Festivals of Tripura

Ker Puja

Ker Puja is held after a fortnight of Kharchi Puja and is a traditional tribal festival. The deity of Vastu Devata is Ker meaning boundary or a particular area. People believe that the former rulers in the past used to perform this Puja for the general welfare and well being of the people of the state. A large piece of bamboo is used to make Ker and this bamboo is then used by the priest to perform the Puja.